17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Please explain Matthew 17:24-27. This passage of Christ is cited in the Talmud (u), after this manner: "it is written in it, i.e. His purpose is not to discard the law of Moses, but to accomplish the purpose for which the law was given. See the notes at Luke 24:44. 16 Let your light so shine before men, that they may see your good workes, and glorifie your father which is in heauen. It cannot be done. In Matthew 5:17-18, the Lord Jesus states that He came to fulfill the law of Moses. By "the law" is meant the moral law, as appears from the whole discourse following: this he came not to "destroy", or loose men's obligations to, as a rule of walk and conversation, but "to fulfil" it; which he did doctrinally, by setting it forth fully, and giving the true sense and meaning of it; and practically, by yielding perfect obedience to all its commands, whereby he became "the end", the fulfilling end of it. (Read Matthew 5:17-20) Let none suppose that Christ allows his people to trifle with any commands of God's holy law. Compare all. (t) R. Isaac Chizuk Emuna, par. His statement applies to the Sabbath just as assuredly as it applies to any of the other commandments. God inspired Jesus to say this for very good reasons, perhaps thousands of reasons that can be contained in one brief statement: They are not destroyed or done away with because they still have practical spiritual application. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Think not that I am come—that I came. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. The mercy revealed in the gospel leads the believer to still deeper self-abhorrence. 5:17-48) In this subdivision of the Sermon on the Mount, Christ spelled out his own authority as being superior in every way to the edicts of the Decalogue, noting at the same time that he was not destroying but fulfilling them. And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat … We must understand that, though we may not have to perform them physically, their principles (God's intent behind them) is still binding upon us. In other words, Jesus’ purpose was not to abrogate the Word, dissolve it, or render it invalid. “In the Sermon on the Mount, Matthew shows us Jesus instructing his disciples in the message which was his and which they were to take to men.” (Barclay) In the Gospel of Luke, the material similar to the Sermon on the Mount comes immediately after Jesus chose the Twelve. KJV King James Version. He closes A city that is set on an hill cannot be hid. Peter, in his Acts 3 sermon, gives our Savior the title His Servant Jesus (Acts 3:13 and 3:26). "The law." 5:17-20 Let none suppose that Christ allows his people to trifle with any commands of God's holy law. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. The Teacher who came preaching repentance, but also promising forgiveness, was supposed to be what in later times has been called Antinomian, attacking the authority of the two great channels through which the will of God had been revealed. The same conclusion is true of this commandment and also for each of the others He expands during His Sermon on the Mount. But whoever says, “You fool!” shall be in danger of hell fire. But I am confused about Matt. Matthew 5:17 Parallel Verses [⇓ See commentary ⇓] Matthew 5:17, NIV: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." N.A.S.B. Jesus described Himself as a servant in Matthew 20:25-28, Matthew 23:11, Mark 9:35, Mark 10:43-45. mont, Jesus d. Christ oder der Erfüller d. Gesetzes, über d. Verhältn. The interpretations of the meaning of “fulfill” in Matthew 5:17 basically fall into three categories. 17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. Read Matthew 5:17-20. (3) Christ did not come to bring any new way of righteousness and salvation into the world, but indeed to fulfil that which was shadowed by the figures of the Law, by delivering men through grace from the curse of the Law: and moreover to teach the true use of obedience which the Law appointed, and to engrave in our hearts the power for obedience. Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. We become a living sacrifice (Romans 12:1). I am not come to destroy - The moral law, but to fulfil - To establish, illustrate, and explain its … By "the prophets" are meant the writings of the prophets, in which they illustrated and explained the law of Moses; urged the duties of it; encouraged men thereunto by promises; and directed the people to the Messiah, and to an expectation of the blessings of grace by him: all which explanations, promises, and prophecies, were so far from being made void by Christ, that they receive their full accomplishment in him. They are still useful for living the Christian life, being in the image of God, and knowing Him. Is the Christian Required to Do Works? John W. Ritenbaugh No New Testament passage rescinds the tithing law. To the various classes of His hearers, who might view such supposed abrogation of the law and the prophets with very different feelings, our Lord's announcement would, in effect, be such as this—"Ye who tremble at the word of the Lord, fear not that I am going to sweep the foundation from under your feet: Ye restless and revolutionary spirits, hope not that I am going to head any revolutionary movement: And ye who hypocritically affect great reverence for the law and the prophets, pretend not to find anything in My teaching derogatory to God's living oracles.". Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, where Jesus discusses the … Are we supposed to hide them? Deuteronomy 8:3 Not only does Jesus, our Savior, emphatically proclaim that He was not doing away with portions of God's Word (the Old Testament), but He also specifically charges us to keep the commandments and teach them. See what over 145,000 subscribers are already receiving each day. (Matthew 5:21-26). Assuredly, I say to you, you will by no means get out of there till you have paid the last penny. Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.In this one, Jesus compares the current interpretation of "You shall not murder" from the Ten Commandments (Exodus 20:13; Deuteronomy 5:17) with his own … Why is “fulfill” the perfect word to describe Jesus’ relation to the Law and the Prophets? John W. Ritenbaugh To destroy - To abrogate; to deny their divine authority; to set people free from the obligation to obey them. What if our works are good? Are we going to believe Jesus or those who contradict what He says? ex oral. The word "fulfill" also means sometimes "to teach" or "to inculcate," Colossians 1:25. in the Gospel, "I Aven", neither to diminish from the law of Moses am I come, "but", or "nor" (for in the Amsterdam edition they have inserted between two hooks), to add to the law of Moses am I come.''. (On the phrase, see Mt 7:12; 22:40; Lu 16:16; Ac 13:15). The Jews (t) pretend that these words of Christ are contrary to the religion and faith of his followers, who assert, that the law of Moses is abolished; which is easily refuted, by observing the exact agreement between Christ and the Apostle Paul, Romans 3:31 and whenever he, or any other of the apostles, speaks of the abrogation of the law, it is to be understood of the ceremonial law, which in course ceased by being fulfilled; or if of the moral law, not of the matter, but of the ministry of it. People go around saying that the law is done away, including "rituals." I am not come to destroy, but to fulfil—Not to subvert, abrogate, or annul, but to establish the law and the prophets—to unfold them, to embody them in living form, and to enshrine them in the reverence, affection, and character of men, am I come. It is then good for nothing, but to … To do so, Jesus first declares that heaven's standard of righteousness is beyond human ability. 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